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December 05, 2013

Tehelka on Tehelka : Media and Sex sells , Exclusive, 1- 15,Dec, 2013, JUST IN PRINT

Tehelka on Tehelka : Media and Sex sells


The editor-in-chief of India's leading investigative magazine is being probed over claims that he sexually assaulted a woman colleague. The case came to light after the victim complained in an email to a superior that Tarun Tejpal, founder of the award-winning weekly, Tehelka, assaulted her twice in a hotel elevator during a conference in the resort state of Goa this month.
Tarun Tejpal, who edits the weekly Tehelka, said he was "recusing" himself from his job for the next six months to "atone" for an "unfortunate incident" that involved a female colleague.

The alleged victim's unidentified confidante told the NDTV news channel that the woman had been subjected to "an act of grave sexual misconduct" and that she was "completely shattered and emotionally scarred".
The government of Goa state, where the alleged incident happened in early November, has now ordered a "preliminary inquiry" into the allegations, reports say.

Papers are urging all organizations, including media houses, to set up bodies in compliance with government guidelines to ensure women's right to work in an environment "free of sexual harassment".
"Several disturbing cases of alleged sexual harassment at the workplace have been aired recently, all of which involve senior men in positions of power making advances on vulnerable young women," says The Times of India .
The paper further adds that "sexual harassment gives rise to a workplace that is hostile to women. It amounts to sexual discrimination that is punishable by law. Only institutional checks can address such power imbalances".

The Judiciary, the legislative, the media – the Indian woman is not safe anywhere. Forget the workplace; women bear the most dastardly abuses with a smile on their face within the “safe” confines of their homes. But that is beside the point. The astute arrogance brandished by the man in question, with no sign of the remotest repentance, has sent shivers down the spine of people across the country. As a fan of this journalist, and as a former employee of this organization, it clearly makes me ashamed as a human being.

The pompous letter of atonement, the self-proclaimed recusal and the shoddy defence on part of the organizational head does not inspire confidence in people who would’ve otherwise wanted this episode to pass off as a horrific nightmare. The same magazine that has time and again given voice to the tortured women, taught them to raise their voice against Khap panchayats and moral policing was found to be lacking in action; even worse, brushing the entire narrative under carpet.

Even now, there were people – self-proclaimed women’s rights activists, who care two hoots about state-sponsored surveillance on private citizens, but are overtly eager to publicize their concern for the victim in Tehelka. Then there were those who took voyeuristic pleasure in sharing intimate details of the episode on social media. Media houses were quick to post columns and opinion pieces on sexual harassment at workplace and assume the high moral ground. Some idiots proclaimed their feminism by abusing the daughter of the perpetrator, forcing her to delete her Twitter profile. Somewhere, the victim, the sufferer lost her voice.

When glass houses lie shattered, the ensuing gush of blood is often attended to. Nobody spares a thought for the injured vein.
Reena Mukherjee , a senior journo who had an experience of decade in this field till she took a sabbatical after having a daughter. Resuming her career after 5 years , she got a job as a “ Senior Journalist” in Statesman in Kolkata. Here she had to undergo a rigorous sexual harassment by her senior. When she complaint about this matter to the higher authority in the media house rather she was advised to talk to her boss about the matter but nobody paid heed to her grievance. When she tried to minimize contact with her boss , she was terminated from her job for incompetence in October 2002. She filed a complaint in the labor court for wrongful termination. Finally, in Feb 2013, she was awarded judgment in her favor after a long tedious battles and odds of 9 years.

But what is rare are the women (or men) who actually report the harassment and file official complaints. And when those brave women actually do that, it is rarely acknowledged publicly.
Women who work in the media are generally intelligent, fairly confident and have progressive feminist views on how women should be treated. As a general rule, so do their male counterparts.
Then why is sexual harassment and the culture of sexism still rife in our industry?

Most women, including those who allowed me to quote their experiences, will not discuss this topic. It is a taboo subject because there is a fear of reprisal. Despite most media houses having policies on sexual abuse or any kind of harassment, most women are afraid to stick their necks out in the institutions in which they work.
“It is just not worth it,” said one. “I love my job and don’t want to jeopardize it. I may hate that this happened to me but I deal with it. Besides, what happens if I do complain?” More than anything, women in this industry don’t want to be seen as weak or victims because it would affect their work and how they are perceived in the newsrooms.

India’s new law meant to prevent and redress incidents of sexual harassment of women in the workplace isn’t likely to do much of either, say women’s rights activists. The Sexual Harassment at Work Place ( Prevention, Prohibition and Redressal ) Bill has been passed in parliament last February, 2013 by both the houses , this law comes at a time when Indian authorities have been facing increasing public anger over incidents of rape across the country, particularly after the death of a 23-year-old student who had been gang raped in Delhi in December.

While India already has laws against rape and sexual molestation, the recently passed law is the country’s first dedicated to sexual harassment at work. It defines such harassment broadly as unwelcome physical contact and making “sexually colored” remarks and includes any behavior that interferes with a woman’s work, creates an intimidating, offensive or hostile work environment for her.

As more and more women join the workforce in India, sexual harassment at work has become a growing problem. A 2010 survey of 600 female employees in India’s information technology and outsourcing industry found that 88% of them had faced some form of sexual harassment at work. In most cases, the perpetrator was a superior at work, according to a survey conducted by the Centre for Transforming India, a Delhi-based non-governmental organization.
The new law is meant to prevent such harassment and provide an avenue for women to have their complaints resolved, but activists say it falls short on several fronts.
It is badly drafted. What they gave is mediocrity. The law requires that all companies and employers who have more than 10 employees, constitute an “Internal Complaints Committee” to which an aggrieved woman can take her complaint. This committee, which must be headed by a senior female employee, is supposed to try initially to get the complainant and accused to reach a settlement and only launch an investigation in the case if mediation fails.

If harassment is proved, the law leaves it up to the internal committee to decide a monetary fine to be paid by the perpetrator, depending on their “the income and financial status”. But more chances of mishandling it is there.

Sexual harassment at the workplace is a universal problem. Even though the occurrence of sexual harassment at the workplace is widespread in India and elsewhere, this is the first time it has been recognized as an infringement of the fundamental rights of a woman, under Article 19(1)(g) of the Constitution of India "to practice any profession or to carry out any occupation, trade or business".

Of late, the problem of sexual harassment at the workplace has assumed serious proportions, with a meteoric rise in the number of cases. Surprisingly, however, in most cases women do not report the matter to the concerned authorities.

In India, Articles 14, 15 and 21 of the Indian Constitution provide safeguards against all forms of discrimination. In recent times, the Supreme Court has given two landmark judgments -- Vishakha vs State of Rajasthan, 1997, and Apparel Export Promotion Council vs A K Chopra, 1999 -- in which it laid down certain guidelines and measures to ensure the prevention of such incidents. Despite these developments, the problem of sexual harassment is assuming alarming proportions and there is a pressing need for domestic laws on the issue.

India is rapidly advancing in its developmental goals and more and more women are joining the workforce. It is the duty of the state to provide for the wellbeing and respect of its citizens to prevent frustration, low self-esteem, insecurity and emotional disturbance, which, in turn, could affect business efficacy, leading to loss of production and loss of reputation for the organisation or the employer. In fact, the recognition of the right to protection against sexual harassment is an intrinsic component of the protection of women's human rights. It is also a step towards providing women independence, equality of opportunity and the right to work with dignity.

In the last 50 years, various international human rights organisations have been focusing on promoting and protecting women's rights. The United Nations has acknowledged that women's rights are synonymous with human rights. The same was reiterated in the Beijing Declaration.

Most international women's human rights movements have raised their voice against abuse and violence perpetrated against women in general. In 1979, the UN General Assembly adopted the Convention on the Elimination of all forms of Discrimination Against Women (CEDAW). Areas where discrimination was found to be rampant include political rights, marriage, family and employment. The convention emphasised that discrimination and attacks on a woman's dignity violated the principle of equality of rights.

The ground reality is, that, the media in India needs to wake up and look inwards. It needs to see the misogynistic attitude that’s all prevailing.
The fact is that we might fight for the rights of the underdogs and do exposes on corruption etc but not many of us have the guts to speak out against our own fraternity. I mean it took me five years to even write about my experience openly, though I have discussed it with my peers.

What we also need is for the women journalists to stay united to help one another. To be able to stand up for one another and to be empowered enough so that issues are not pushed under the carpet under the garb of ‘internal matter’. In my case it was the NWMI which helped me fight back and supported me.

Ultimately we must have the ability to call spade  a spade and a zero tolerance policy within media houses and organizations for this kind of behavior. Believe me, Tarun Tejpal’s actions  are not an exclusive phenomenon. He just ended up being the face of a deeper malice plaguing the Indian media.

Time the Indian media treats this as a much needed wake up call and put in place measures to ensure such things don’t repeat. At the least provide ways for the victim to feel safe enough to complaint and give hope and support to them.



Now a new story will start, it will be no use. Although Tejpal accepted but the law will do actions accordingly. Chances are that the victim will be hostile later on and the things will be alright. It is a time taking business of medias. it is true that under the power this is now very common things. all round it is happening. Some are suffering and none are opposing. It is very common culture. All are against the act are also enjoying in somewhere in on its way and are silent. It is the cheapest way to achieve goal.

Siddhartha Shankar Mishra,

Sambalpur, Odisha

December 03, 2013

Living Relationship a way of life or a Life out of way , 1-15 , 2013,Dec, JUST IN PRINT



The British ruled India for about two hundred long years.Even after they retreated , they left an indelible mark on the mind of the young India, whether it be in the form of legislation, their culture or most importantly the craze for westernization. We are always in the rush of aping the west be it through western outfits or their lifestyles without delving deep into the consequences or repercussions of those acts on our society. Sometimes  we defy our own culture in order to endorse theirs and label ourselves as the children of the globalized world. One of the such ongoing trends is the culture of live in relationship.

Live-in-relationship is the arrangement in which a man and a woman live together without getting married. This is now a day’s being taken as an alternative to marriage especially in the metropolitan cities. Currently the law is unclear about the status of such relationship though a few rights have been granted to prevent gross misuse of the relationship by the partners.

“Married in haste, we repent at leisure”
The above line by William Congreve  truly defines the mentality of the live in couples.The hectic lives of the metros don’t leave time for nurturing a family in its true sense.Now a days people are becoming more and more individualistic and career oriented. They spend less time at home and more time in offices.With  more and more women going out for work, the nurturer of the family is not giving enough time for family and children. So actually why is there  the need to go into marital bonding and forsake one’s liberty?Everyone likes a life free of tensions and responsibility.After working for night shifts who wants to get up early the next day to prepare children’s tiffin and make ready them for school?
Moreover, the  divorce laws are too cumbersome  in India.If one has to get a divorce then it takes years to finally get it done and  trauma suffered by the partners during these years is too much. This is also one of the biggest reason for live in relations.There are too many legalities involved with the institution of marriage  which one can easily escape in the case of live in relationships. It’s a much popular analogy of live in relationship that its like “taking a car for a test drive “as the couple can easily walk in and walk out of the relationship without any legal bondage. Its better to know the person beforehand than  marrying in haste and getting oneself in a legal mess.
We have to view the relationships from an important perspective of the institution of marriage and our duty to protect and preserve the sanctity of marriage. There are certain venues and spheres which are beyond the realm of law. Those are the norms and dictates of conscience, sanctity of marriage, lifelong commitment and responsibilities of parenthood.

As a lawyer I feel the live in relationships are permissible so long as the person doesn’t undergo the ceremony of marriage. It is alright if the factum of pre – marital relationship is disclosed to the person and it is ignored or condoned. But in several cases the non disclosure of this material fact especially in NRI marriages are resulting in the nullification of the marriage on the ground of fraud under section 5(1)(c) of the Hindu Marriage Act. There are still arranged marriages prevalent and the boys and girls are willing to undergo the same trusting their parents and their experience. The character, the antecedents of the boy or girl assume importance in such marriages. The marriages are made on earth and are broken on earth and that is the accepted state now, especially when we accept and approve the pre-maritial relationships before marriage.
The Fundamental right under  Article 21 of the Constitution of India grants to all its citizens “right to life and personal liberty” which means that one is free to live the way one wants.Live in relationship may be immoral in the eyes of the conservative Indian society but it is  not  “illegal” in the eyes of law.In case of Kushboo,the south Indian actress who endorsed pre- marital sex and live in relationship,22 criminal appeals were filed against her which the Supreme Court quashed  saying that how can it be illegal if two adults live together, in their words “living together cannot be illegal.”
Now the problem is not just limited to the legality of the relationship but now people are coming up about the rights of the live in partners and the status of children born out of such wedlock.The Hindu Marriage Act 1955 gives the status of legitimacy to every child, irrespective of birth out of a void, voidable or valid marriage. However, they don’t have property and maintenance rights.In case the couple break up then who would maintain the child in case none wants to take responsibility remains a big problem.

In S.P.S Balasubramanyam Vs Suruthaya @ Andali Padayachi and Ors. AIR 1992 SC 756, the Supreme court held that if man and woman are living under the same roof and cohabiting for a number of years, there will be a presumption under section 114 of the Evidence Act, that they Live as husband and wife and the children born to them will not be illegitimate.

In Adan Mohan Singh Vs Rajni Kant, the Supreme Court observed “The courts have consistently held that the law presumes in favor of marriage and against concubinage, when a man and woman have cohabited continuously for a number of years. However, such presumption can be rebutted by leading unimpeachable evidence. (vide: Mohabbat Ali Khan Vs Mohd. Ibrahim Khan, AIR 1929 PC 135; Gokalchand Vs Parvin Kumar, AIR 1952 SC 231; S.P.S Balasubramanyam Vs Suruttayan (1994) 1 SCC 460; Ranganath Parmeshwar Panditrao Mali Vs Eknath Gajanan Kularni (1996) 7 SCC 681; and Sobha Hymavathi Devi Vs Setti Gangadhara Swamy and Ors., (2005) 2 SCC 244).

In appeal filed by the well know actress, Khushboo seeking quashing of criminal proceedings filed against her mostly in the state of Tamil Nadu, for the remarks made by her in an interview to a leading new magazine. The Hon’ble Supreme court opined that a man and woman living together without marriage cannot be construed as an offence.

The Apex court said there was no law which prohibits Live-in relationship or pre-marital sex.

The Supreme court, held that Live-in relationship is permissible only in unmarried major persons of heterogeneous sex. In case, one of the said persons is married, man may be guilty of offence of adultery and it would amount to an offence under section 497 IPC.



In June, 2008, The National Commission for Women recommended to Ministry of Women and Child Development made suggestion to include live in female partners for the right of maintenance under Section 125 of CrPC. This view was supported by the judgement in Abhijit  Bhikaseth  Auti v. State Of Maharashtra and Others . The positive opinion in favour of live in relationship was also seconded by Maharashtra Government in October, 2008 when it accepted the proposal made by Malimath Committee and Law Commission of India which suggested that if a woman has been in a live-in relationship for considerably long time, she ought to enjoy the legal status as given to wife. However, recently it was observed that it is divorced wife who is treated as a wife in context of Section 125 of CrPC and if a person has not even been married i.e. the case of live in partners, they cannot be divorced, and hence cannot claim maintenance under Section 125 of CrPC.

In France, there is the provision of “Civil Solidarity Pacts” known as “pacte civil de solidarite” or PaCS, passed by the French National Assembly in October 1999 that allows couples to enter into a union by signing before a court clerk. The contract binds “two adults of different sexes or of the same sex, in order to organise their common life” and allows them to enjoy the rights accorded to married couples in the areas of income tax, housing and social welfare. The contract can be revoked unilaterally or bilaterally after giving the partner, three month’s notice in writing.

In Philippines, live in relationship couple’s right to each other’s property is governed by co- ownership rule. Article 147, of the Family Code, Philippines provides that when a man and a woman who are capacitated to marry each other, live exclusively with each other as husband and wife without the benefit of marriage or under a void marriage, their wages and salaries shall be owned by them in equal shares and the property acquired by both of them through their work or industry shall be governed by the rules on co-ownership.

In the UK, live in couples does not enjoy legal sanction and status as granted to married couple. There is no obligation on the partners to maintain each other. Partners do not have inheritance right over each other’s property unless named in their partner’s will. As per a 2010 note from the Home Affairs Section to the House of Commons, unmarried couples have no guaranteed rights to ownership of each other’s property on breakdown of relationship. However, the law seek to protect the right of child born under such relationship. Both parents have the onus of bringing up their children irrespective of the fact that whether they are married or cohabiting.

The live in relation were conferred legal sanctity in Scotland in the year 2006 by Family Law (Scotland) Act. Section 25 (2) of the Act postulates that a court of law can consider a person as a co-habitant of another by checking on three factors; the length of the period during which they lived together, the nature of the relationship during that period and the nature and extent of any financial arrangements, in case of breakdown of such relationship, Section 28 of the Act gives a cohabitant the right to apply in court for financial support. This is in case of separation and not death of either partner. If a partner dies intestate, the survivor can move the court for financial support from his estate within 6 months.


 Supreme Court’s verdict on live in relationships has been welcomed by couples, who are living in, but people who have high respect for tradition still remain on the other side.


Talking about prostitution, it is illegal in India, but do we see a reduction in the number of brothels in the country? Can we legalize this practice in India, which is prevailing for decades now? Same holds for live in relationships.
One big question is that if a living in couple wants same rights as marriage couples, why not they get married then? There are many grey areas. Will the law treat single, married man cohabiting with a man in the same way? For how long the woman or man have to be in live in to qualify for maintenance? If a live in couple has a child and later decide to part ways, what will be the future of the child ? Why should an innocent child suffer without any mistake?

Did we hear of the oldest profession in the world? Is it not true that ever since human memory is recorded, there have been instances of man seducing the other woman or the woman seducing the other man. The Indian values have been undergoing changes. Even 50 years ago, there was a joint family system, all living under one roof; nolonger so, the couple look for a separate apartment even before getting married. With the internet culture overtaking all other cultures nothing is any more taboo. Moreover, there can be many, many genuine reasons that a couple wants to stay together without creating encumbrances. How many young wives are there in India with a child or two, whose legally married husband has deserted? Live-in will avoid at least children and their misfortunes in most cases, and both will have an option open to rectify the mistake, if it was so. Both will not treat the other as their private property and will learn to respect each other and be more matured in the process. So, nothing is wrong. Anyway, no values are left in Indian society, politics, business and even religious activity except one value and that is hypocrisy.

Many people imagine that living together before marriage resembles taking a car for a test drive. The “trial period” gives people a chance to discover whether they are compatible. This analogy seems so compelling that people are unable to interpret the mountains of data to the contrary. 

Here’s the problem with the car analogy: the car doesn't have hurt feelings if the driver dumps it back at the used car lot and decides not to buy it. The analogy works great if you picture yourself as the driver. It stinks if you picture yourself as the car. 

Legalizing live in relationship means that a totally new set of laws need to be framed for  governing the relations including protection in case of desertion, cheating in such relationships, maintenance, inheritance etc.Litigation would drastically increase in this case.

Moreover the psychological impact on children born out of this relationship would be very bad leading to mental diseases and criminal tendencies. All this would give rise to an unstable society.

The most important fact that why do people get in live in relationships? If we would make so many laws regarding it then what will happen to the whole idea of liberty that is attached to such live in relationship. Now it is upon us to weigh the pros and cons of this and then accordingly take a decision for ourselves.

Siddhartha Shankar Mishra,
Sambalpur, Odisha







December 02, 2013

Tarun Tejpal | The Man in the Mirror

Source :- Live Mint
New Delhi: On a summer afternoon in London in 2007, the rooms of the Royal Society of Arts were packed with people attending the second day of a summit called The Challenge of India.
Among the speakers and guests, a tall, bearded man in an open shirt and a casual jacket strolled with confidence, his long hair pulled into a pony tail.Tarun Tejpal, the summit’s organizer, had been one of the biggest names in Indian journalism for around six years, ever since he’d started a website called Tehelka.com that had shaken the previous National Democratic Alliance (NDA) government with its investigative sting operations.
The opening speech he’d made about the economic, social and cultural position of India was mostly upbeat but carried a note of caution. “The wonder story of India, by turns, skates on thick and thin ice,” Tejpal had said. “There are any number of factors from people to the environment that can derail it completely.”
Tejpal was skating on thick ice on that day, or so it seemed. The event offered an unusually rich crop of speakers, a heady mixture of Indian and international celebrities, intellectuals, businessmen and politicians. The previous day, visitors had heard Nobel laureate V.S. Naipaul, Congress general secretary Digvijay SinghJ. J. Irani, a director of Tata Sons Ltd, andArun Maira, who was the chairman of Boston Consultancy Group India.
More than 1,500 people had attended an accompanying art auction at Bonhams the night before, where Bollywood actor Shah Rukh Khan and artist M.F. Husain unveiled a painting they’d made in collaboration.
“The halls are still packed and overflowing,” the magazine’s then executive editor Sankarshan Thakur wrote in his report from the summit. “There are people in a separate vault, having to watch the proceedings on closed-circuit TV because there isn’t enough room in the main auditorium. ‘Rare,’ remarked the lady at the RSA front desk. ‘Very rare to have a full house on a Friday afternoon. You’re obviously doing something right.’”
The proceeds of the Art for Freedom auction would go towards Tehelka, “in support of independent media”, the website said. One of Thakur’s own paintings was sold and he received 40% of the sale price, he said. “It was Tarun’s brainchild,” said Thakur. “He’s a great advertiser of his own causes.”

Not so rosy


Back at Tehelka’s offices in Delhi, things weren’t looking as rosy. Tehelka’s staff had begun to sense a mismatch between the stories they were hearing about the grand successes happening in London and the realities they were facing.
“The summit was a test of their reception in London,” said Jane Rankin-Reid, an Australian journalist who worked at Tehelka from 2005 to 2008. “I was quite shocked that it was so blatantly not what Tehelka was about. Everyone in Tarun’s family was off to London for this great shindig, a mass of them travelled, and while they were away, the staff salaries bounced. Then Shoma (Chaudhury, Tehelka’s former managing editor) was back in Delhi giving us all a briefing on how fabulous we were. I was astonished that Shoma didn’t even acknowledge it, let alone apologize.”
Today, as Tejpal faces charges of sexually assaulting one of his employees, and the Indian media watches with a mixture of schadenfreude and genuine shock, the man and his magazine seem synonymous to the extent that few see a future for Tehelka without Tejpal.
Chaudhury has resigned and several members of staff have quit in protest against Tejpal’s actions and his reactions to the allegations (he has publicly admitted to what he describes as “misconduct” and “light-hearted bantering”). Tejpal is now in police custody.
From a lowly beginning as a little-known website, to the days of the London summit’s successor, the annual THiNK festival in Goa, during which the alleged sexual assault took place, Tehelka and Tejpal have suffered similar fates. “Tehelka is 99.95% identified with Tarun and the other .05% is Shoma,” said Thakur, “In the public mind, Tarun and Tehlka are doppelgangers.”
If that is so, it is an eventuality to which Tejpal always aspired, said Thakur. “Tarun had this burning ambition to be a rock star, he wanted to become bigger than the biggest media barons, he would talk about it. His bail application reeks of hubris and pomposity,” he said. “I think he has been living with this mind-set so long that he genuinely believes he is untouchable. I think that when he looks in the mirror every morning, he thinks, ‘I am God.’ He was tempting fate.”

Small-town boy

Tejpal’s background was fairly modest. An army child, his family moved around during his youth and he attended DAV College and Panjab Univeristy in Chandigarh before getting his first job at The Indian Expressnewspaper, according to a contemporary of his from college, who didn’t want to be named. His friends agreed that he was driven by a desire to prove himself among the more privileged and the sense that he was an outsider.
“There was an element of a small town boy wanting to make it big, the rank outsider minus the Ivy League badge,” said Sunil Mehra, a long-term colleague of Tejpal’s over several publications. “He didn’t go to Oxford, he didn’t go to Stephen’s but he had passion, flair and intellect.”
Although Tejpal would tell his friends and colleagues that he dropped out of college, his batchmate thought the story was unlikely. “He always claimed so, but he at least gave his exams, more likely he never went to collect his degree,” the batchmate said.
“His rise has been dizzying from where he started to now rubbing shoulders with (V.S.) Naipaul and (Robert) De Niro, I knew a very different Tarun,” said Sagarika Ghose, another former colleague who is deputy editor at CNN-IBN. “I remember he was bright eyed about conquering Delhi. We all used to tease him about his social hangups. He was the boy from Jalandhar who wanted to take revenge on the Delhi elite.”
Later, however, Tejpal would come to speak about himself as a member of that elite.
In an interview he gave to the in-flight magazine of Kingfisher Airlines Hi! Blitz in 2010, he talked about himself in regard to India’s great thinkers and freedom fighters.
“Gandhi, Nehru and Azad came from elite backgrounds, but they understood that the soul of India was a deeply damaged and impoverished soul,” Tejpal told the magazine. “That’s something I try to convey through journalism and writing to my own class...the more elite you are, the more you have to give back for the greater good, but that also doesn’t mean that we don’t lead a good life.”
In the same interview, Tejpal spoke on his father’s influence. “He gave us an idea of the big world. It was routine to discuss world history and affairs at the dinner table. When I was seven, I knew the names of secretary-generals of the United Nations,” and also his disinterest in a political career: “I was offered a ticket in the 2004 elections (I will not tell you which party). I thought about it for a very long time. I decided against it largely because I am an extremely idiosyncratic person. I like to live life on my own terms.”
Mehra also spotted that trait in his friend. “He won the war on his own terms, but the problem with success too soon is that hubris takes over,” Mehra said. “It makes me ineffably sad. He’d done it all: lived in a garret, in a flat, moved from one sphere to another. It’s tragic.”
Tejpal married young (when he was 21, according to Mehra), to a woman he had met while working on the copy desk of The Indian Express in Chandigarh. After working as the Punjab correspondent for The Telegraphnewspaper in Chandigarh, he and his family moved to Delhi, where he had a brief stint at a magazine called India 2000 (his batchmate says he clinched an interview with the separatist leader Jarnail Singh Bhindranwale, which earned him some acclaim) before joining India Today in 1988.
Tejpal seems to have been popular at India Today. In his editorial in this week’s issue, the editor and Tejpal’s former boss Aroon Purie (who declined to be interviewed for this story) wrote, “Dare I say, I liked him. He was a talented writer and he knew it. In today’s terms a ‘real dude’. Even at the age of 25 when I interviewed him for a job of a senior sub-editor he had an intellectual swagger about him and unabashed literary ambitions.” Years later, Purie would describe this bullish newcomer as “the Che Guevara of Indian journalism,” he wrote, “a kind of Indian Julian Assange”. Others have described him more recently, as “Icarus” and “Julius Caesar”, so rapidly has Tejpal’s reputation grown.

Tejpal ignites

In 1994, Tejpal moved to The Financial Express and then, the following year, to Outlook magazine, as managing editor. Mehra, who worked with him at all three publications, remembered his ability as an editor, “To date, I maintain that the kind of surgical intervention he could make would make a line sing. I don’t know many professional editors that could do that. Tarun could ignite you. He’d talk dirty just for the shock factor. He didn’t give a damn, he was devil may care.”
After publishing Arundhati Roy’s Booker prize-winning novel The God Of Small Things in 1997, through India Ink, a publishing house he’d started with a friend, the 34-year-old Tejpal’s literary reputation began to grow, said Rankin-Reid. “I met him through Sunil Khilnani, it was the night before the Booker ceremony in 1997 in a restaurant in London. What struck me was that he was not interested in imitating the ways of the West but simply in impacting it.”
Not everyone was impressed by Tejpal’s literary credentials. “He was a good Punjabi salesman with an astonishing felicity with words and language skills,” said a colleague from his Outlook days who did not want to be named. “When Vinod Mehta gave him the permission to start his own publishing venture, Tejpal misused it in a way. The money that came from Arundhati’s book was used to buy a haveli in Nainital. Three days a week he used to be in Nainital, Mehta sacked him from Outlook for non-performance. He simply stopped working and the editor got fed up.”
Mehta declined to comment for this story.
By 2000, Tejpal had started working on investigative stories with his colleague at OutlookAniruddha Bahal, who he’d worked with since India Today. After a successful expose on dodgy betting in cricket, the two men started an online site to continue their work. Tehelka.com was born in 2000 and its early dotcom days have become something of a legend among Indian journalists. The original venture was funded by Shankar Sharma and his wife Devina Mehra through their company First Global, a brokerage.
“It was fantastic, the best office I have ever worked in,” said Arnab Dutta, who joined as a trainee in 2000. At the time Bahal was at work on the investigation that would make both he and Tejpal famous, in unequal measure: Operation West End, a sting that exposed then Bharatiya Janata Party president Bangaru Laxman accepting a bribe for a defence deal from a reporter disguised as an arms dealer, and would lead to his resignation and that of then defence minister George Fernandes.
Dutta was put to work initially on the team transcribing the tapes that had been made by the undercover reporters. “We were cut off from the rest of the organization in a place with windows covered in black paper and we were told not to talk about the content of the tapes,” he said.
Dutta was being paid a tiny salary, he said, but he didn’t mind; the romance of working for Tejpal’s outfit kept him going. “Tarun was a fantastic boss. He’d allow us to chase any story we wanted. We all looked up to him because he was such a great writer, he was approachable. When he gives a speech you want to stand still and listen to him. He was a personal hero.”

Troubles start

All went well until the story was published in March 2001. “Within about four months of the story breaking, the office closed down, they stopped paying salaries,” Dutta said. “Officially I quit in July 2001 but a couple of us hung around and worked for them at nights. We couldn’t let Tehelka die.” Dutta also continued to do legal work for the brand.
Tejpal had his own share of troubles. He was told by the government that a group of assassins have been hired to kill him. “For about six years there were 24 armed policemen guarding me around the clock,” Tejpal would tell the GQ magazine in 2012. “Anywhere I travelled in India, I would be met at the airport by armed cops. I would be escorted day and night. My house was sandbagged. My office was sandbagged. It was a bit hysterical.” The experience inspired his second novel, The Story of My Assassins,published in 2009, but it also gave Tarun a reputation boost, said Thakur.
“When West End happened, I mean the vicious manner in which BJP responded, the hounding of Tarun Tejpal was what made him,” Thakur said. “He seized upon this opportunity and turned adversity into something.”
By 2004, Tejpal had become something of a martyr to the cause of freedom of speech, according to Amit Sengupta, who joined him in the relaunch ofTehelka that year, in its second avatar: as a tabloid.
“We’d all followed the case,” he said, “we’d protested on the streets, journalists had marched from the press club, including me. I had a long discussion with Tarun on one of those marches and later he came to me and said, ‘We are starting a paper, come along.’” He did, along with a handful of other journalists, including Thakur and Hartosh Singh Bal.
“In those days, we were tired of big business journalism,” Sengupta said. “The idea was that this will be an independent, journalist’s paper, a non-profit sustainable idea. At the beginning there was no money, no salary was given to me for three months, then they had this idea of founder subscribers, who would donate money.”
Tehelka raised Rs.2 crore in 220 individual donations of Rs.100,000 each from Tejpal’s contacts in the business, political, art and literary worlds.
“We were full-timers,” said Sengupta of the early staff, “I mean, sometimes we would sleep on the floor of the office on newspapers, we ate fromdhabas because GK-II was expensive. We worked like dogs. It was very heady, Tarun was open, dogmatic, sharp. We felt like we could fly on the wings of these great suppressed desires we’d had. We’d do stories on the rights of cyclists week after week, how street hawkers were having problems. We weren’t doing the subjects that the rest of the media assumed the public wanted. We were not doing it to become saints, we were doing it for public interest.”
Money was a constant bugbear for Tejpal, according to the members of the start-up team. “A lot of people used to contribute from the outside, and there was a big issue that came about not paying them, there was just no money for a time,” said Thakur.
Shivam Vij, who worked for the magazine in 2006 and 2007, agreed. “We’d call people to say, ‘Please write for us,’ and they’d say, ‘Tehelka hasn’t paid me for months.’ I went to the accounts department and they showed me a bunch of cheques that were made out but hadn’t been sent.”
After a while, according to Vij and Shantanu Guha Ray, who worked atTehelka from 2008-10, advertising began to help matters. “DLF booked the back page for a year,” said Ray. “We got Coca-Cola and Seagram’s andHero too.”
Then the branding events began, starting in 2006 with the Summit of the Powerless, held at Jamia Millia Islamia university. “They became obsessed with access to power,” Vij said of Chaudhury and Tejpal. “The annual summits became a very important part of that. The Summit of the Powerlesswas meant to be a marketing event. The idea was to give visibility to theTehelka brand as the weekly paper wasn’t even easily available on newsstands.”

Marketable brand

“He wanted to make the idea of public interest journalism into a marketable brand, that was the problem,” Sengupta said. “It had become like a commodity. He’d said publicly that it would be like a public trust but it was run like a family fiefdom. It must have been tough for him, I can understand that you need money, but something really went wrong.”
In the days that have followed the rape allegations, another unsettling story came to light in the form of an article written by a former Tehelka employeeRaman Kirpal.
Kirpal made some startling allegations that Tejpal and his family as well as Chaudhury had been offloading shares at varying and inflated prices from 2006 onwards.
“The Tejpal family and Tehelka’s managing editor Shoma Chaudhury made a killing through a series of doubtful transactions. They sold some of their shares in one of their companies at mindboggling premiums to a nondescript company, pocketing large gains,” the story, published on Firstpost.com, said.
Kirpal declined to comment but his article came as a particular blow to the members of the founding team.
“We were getting lectures every day about the difficulties of doing good journalism on a budget and to think this was going on in the background is really shocking,” said Hartosh Singh Bal, who worked for Tehelka in 2004-06. “Now I look back and think about it, those two crore were raised from people who put up one lakh each, and that led to the foundation of a private limited company, now that sounds a bit bizarre to me. I think it should have struck us then that it was problematic.”
In 2010, rumours of a new investor, who would ease Tejpal’s money woes somewhat, reached Tehelka’s employees. K.D. Singh, who till 31 March 2013 owned a majority stake in Tehelka’s publishers Anant Media, is a Trinamool Rajya Sabha member.
“We had around 65% stake in Tehelka to begin with. We are going to exit the venture completely,” Singh told The Indian Express. “In the past one year, we have divested around 20% of it.”
Singh, who is from Chandigarh, is also known as India’s Chicken King after his restaurant franchise Republic of Chicken, part of his Alchemist Group of companies that have interests in real estate, pharmaceuticals, education, steel, tea and road technologies.
Guha Ray remembers Singh’s entrance into Tehelka. “We’d see K.D. Singh at events. Tarun would meet him at his farmhouse but he would never come to the office,” he said. “Tehelka did a series of conferences and at the opening of one K.D. Singh came in a Rolls Royce and Tarun made a speech saying, ‘All those who thought Tehelka was dead, this is to tell them that we are on.’”
In the GQ interview last year, Tejpal expounded his theory of how to attract money from the wealthy patrons that Tehelka claimed to disdain. “There is so much bigotry, injustice, inequality and corruption to fight. You need the sort of hard journalism that we do at Tehelka, but nobody wants to pay for it. Sustaining it costs a lot of money. You have to be very smart and use a lot of sleight of hand. You have to be very seductive. You have to convince men of means that you’re a worthy cause and that they should back you. A lot of my work goes into that: ensuring that rich men fund the journalism which will finally hurt them!”

Accusation and denial

According to ex-employees, however, increasingly the kind of journalismTehelka was doing was not hurting the rich men who funded them. Kirpal had originally quit Tehelka after a dispute in which he claimed a story on Goa mining companies was held by the management while crucial permits were approved by the Goa government for the inaugural ThiNK festival in 2011. Tejpal publicly denied the accusation.
“Eventually compromises started happening because you need a lot of money, said Sevanti Ninan, editor of media website thehoot.org and a Mintcolumnist. “Whenever there was a sponsor involved for Think Fest, things would get murky for Tehelka and stories would be killed.”
Mint could not independently verify the accusations. Phone calls and messages to Ramesh SharmaTehelka’s interim editor, remained unanswered. Tejpal could not be contacted because he is in police custody. Tejpal was remanded in custody on Sunday after appearing in court on allegations of sexually assaulting a colleague in a hotel in Goa, the AFPnews agency reported.
Tejpal’s lofty comment to GQ on funding issues, explains why much of the media has turned so venomously on him since the rape charge was made. “The problem with him has always been that he always seemed to be the exact opposite of whatever he railed against—venality, social climbing, being material, using money and power, everything that he ever disdained is what you see him obliquely going for. It made you wary,” said Thakur.
Mehra agreed. “The lynch mobs are out for him and part of the reason is that he held up a mirror to the media houses earlier,” he said. “He made them feel venal and dirty and sold out, which is what he became. The financial shenanigans are surfacing now and this is the media’s moment to turn on its free radical creature.”
As Tejpal battles sexual assault charges, filings made by Tehelka’s holding company shows a negative networth with liabilities far exceeding assets. The corporate affairs ministry is yet to decide on whether to look into the issues regarding Tehelka and its related companies, the PTI news agency reported, citing unnamed people.
So far, the ministry has not taken any action on its own in regard to Tehelkacompanies, the people told PTI.
Anant Media Pvt. Ltd, which publishes Tehelka, has a negative net worth of nearly Rs.13 crore, according to the firm’s latest filings with the ministry, PTIreported.
Mint’s Aman Malik and Shauvik Ghosh, and PTI and AFP contributed to this story.